Seeding the Dhamma in Denmark

Samahita Thera 17 July
Green_Buddha22

dhamma

Friends Seeding the Dhamma in Denmark Dhamma in Denmark

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Have a nice and noble day

Seeding the Dhamma in Denmark
https://www.youtube.com/watch?v=QX4zRLzd2dw

https://www.youtube.com/watch?v=QX4zRLzd2dw
Friendship is the Greatest!
Bhikkhu Samāhita _/\_ ]
Source -what the buddha said

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Ramadan food gide lines

💠 RAMAZAN Foods Guide lines

In view of the long hours of fasting, we should consume slow digesting foods including fiber containing-foods rather than Fast-digesting foods.
Slow digesting foods last up to 8 hours, while fast-digesting foods last for only 3 to 4 hours:
Slow digesting foods are foods that contain grains and seeds like barley, wheat, oats, millet, semolina, beans, lentils, whole meal flour, unpolished rice, etc. (called complex carbohydrates).
Fast-burning foods are foods that contain sugar, white flour, etc. (called refined carbohydrates).

• Fried foods are unhealthy and should be limited. They cause indigestion, heartburn, and weight problems.
AVOID
• Fried and fatty foods.
• Foods containing too much sugar.
• Over-eating especially at sehri.
• Too much tea at sehri. Tea makes you pass more urine taking with it valuable mineral salts that your body would need during the day.
EAT
• Complex carbohydrates at sehri so that the food lasts longer making you
less hungry.
• Haleem is an excellent source of protein and is a slow-burning food.
• Dates are excellent source of sugar, fiber, carbohydrates, potassium and
magnesium.
• Almonds are rich in protein and fiber with less fat.
• Bananas are a good source of potassium, magnesium and carbohydrates.

DRINK
• As much water or fruit juices as possible between iftar and bedtime so
that your body may adjust fluid levels in time.

🌹 CONSTIPATION
Constipation can cause piles (hemorrhoids), fissures (painful cracks in anal canal) and indigestion with a bloated feeling.
Causes : Too much refined foods, too little water and not enough fiber in the diet.

Remedy : Avoid excessive refined foods, increase water intake, and use bran in baking, brown flour when making roti. Soaked figs, plums, apple juice, khak-shir, chia seed juice and Sekanjebin are good options as well.

🌹 INDIGESTION AND WIND
Causes : Over-eating. Too much fried and fatty foods, spicy foods, and foods that produce wind e.g. eggs, cabbage, lentils, carbonated drinks like Cola also produce gas.
Remedy : Do not over-eat; drink fruit juices or better still drink water.
Avoid fried foods; add ajmor to wind-producing foods.

HEADACHE
Causes : Caffeine and tobacco-withdrawal, doing too much in one day, lack of sleep, hunger usually occur as the day goes by and worsens at the end of the day. Depends which part of the head pains, the cure would be different.

Mount Ararat

The reason why this is here is that Windows 10 suggested I might like a mountain theme for my Screenm so I followed the link to find mount Ararat classified under “Mountain ”

I went over to scoop up information – but Edge won’t allow for that, it allows downloads and saving but I wanted the “html” so I had to open in Chrome to inspect and get the credentials.

monasterio_khor_virap2c_armenia2c_2016-10-012c_dd_25
Monasterio Khor Virap, Armenia, 2016-10-01

Mount Ararat (/ˈærəˌræt/ ARR-ə-rat;[4] Turkish: Ağrı Dağı; Armenian: Մասիս, Masis and Արարատ, Ararat) is a snow-capped and dormant compound volcano in the extreme east of Turkey. It consists of two major volcanic cones: Greater Ararat, the highest peak in Turkey and the Armenian plateau with an elevation of 5,137 m (16,854 ft); and Little Ararat, with an elevation of 3,896 m (12,782 ft).[5] The Ararat massif is about 35 km (22 mi) wide at ground base.[6]

turkey_relief_location_map
Turky location Map NordNordWest derivative work: Uwe Dedering (talk) – Turkey_location_map.svg

Despite the scholarly consensus that the “mountains of Ararat” of the Book of Genesis do not refer to specifically Mt. Ararat, it has been widely accepted in Christianity as the resting place of Noah’s Ark. It is the principal national symbol of Armenia and has been considered a sacred mountain by Armenians. It is featured prominently in Armenian literature and art and is an icon for Armenian irredentism. Along with Noah’s Ark, it is depicted on the coat of arms of Armenia.

The first efforts to reach Ararat’s summit were made in the Middle Ages. However, it was not until 1829 when Friedrich Parrot and Khachatur Abovian, accompanied by four others, made the first recorded ascent

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Image By Diego Delso, CC BY-SA 4.0, Link

By Turkey_location_map.svg: NordNordWestderivative work: Uwe Dedering (talk) – Turkey_location_map.svg, CC BY-SA 3.0, Link

Aramaic Prayer to Our Father

The Prayer To Our Father
(translated into first century Aramaic)

Abwûn
“Oh Thou, from whom the breath of life comes,

d’bwaschmâja
who fills all realms of sound, light and vibration.

Nethkâdasch schmach
May Your light be experienced in my utmost holiest.

Têtê malkuthach.
Your Heavenly Domain approaches.

Nehwê tzevjânach aikâna d’bwaschmâja af b’arha.
Let Your will come true – in the universe (all that vibrates)
just as on earth (that is material and dense).

Hawvlân lachma d’sûnkanân jaomâna.
Give us wisdom (understanding, assistance) for our daily need,

Waschboklân chaubên wachtahên aikâna
daf chnân schwoken l’chaijabên.
detach the fetters of faults that bind us, (karma)
like we let go the guilt of others.

Wela tachlân l’nesjuna
Let us not be lost in superficial things (materialism, common temptations),

ela patzân min bischa.
but let us be freed from that what keeps us off from our true purpose.

Metol dilachie malkutha wahaila wateschbuchta l’ahlâm almîn.
From You comes the all-working will, the lively strength to act,
the song that beautifies all and renews itself from age to age.

Amên.
Sealed in trust, faith and truth.
(I confirm with my entire being)

The ascent of Muhammad to heaven (mi’rāj) – Sulṭān Muḥammad,

miraj_by_sultan_muhammad
The ascent of Muhammad to heaven (mi’rāj) by Sultan Muhammad This is a featured picture on the Turkish language Wikipedia (Seçkin resimler) and is considered one of the finest images. Sultan Muhammad-between 1539 and 1543 Medium- opaque watercolor and ink on paper Dimensions 28.7 × 18.6 cm (11.2 × 7.3 in)

Sulṭān Muḥammad, (flourished 16th century, Ṣafavid Iran), one of the greatest of Persian painters and the most notable artist of the Ṣafavid school at Tabrīz.

During the period 1495–1522 Sulṭān Muḥammad was probably the leading exponent of the Turkmen school of painting current in western Iran under the White Sheep and Black Sheep Turkmens. This school was marked by dynamic verve, illogical perspectives, concealed grotesques, violent colours, and a strong tendency to see excess as a source of virtue. This Dionysiac style was well suited to the fervent temperament of Shāh Esmāʿīl I. Yet in 1522, when the aged painter Behzād of Herāt came to reside at the court with several of his disciples, Sulṭān Muḥammad began to be influenced by the balanced, harmonious, and humane school of Herāt. The result was a magnificent blend of all the best elements of Persian painting. Sulṭān Muḥammad also found the perfect patron, the young shāh Ṭahmāsp I, son of Esmāʿīl, who took paint ing lessons from him. No doubt Ṭahmāsp’s predilection for Herāt painting also influenced the work of Sulṭān Muḥammad.

During the period 1520–38 Sulṭān Muḥammad worked along with the other court artists on the great Shāh-nāmeh of Ṭahmāsp. With Shaykh-zādeh, a pupil of Behzād, he illustrated a Divān of Ḥāfiz and a Divān of the Turkish poet Mīr ʿAlī Shīr Navāʿī in 1526 and 1527. He also worked (1539–43) on the Khamseh of Neẓāmī, illustrated for Shāh Ṭahmāsp. Soon after this the Shāh turned away from painting, convinced that it was a frivolous and irreligious diversion, and though some of the Shāh’s relatives continued to act as patrons, Sulṭān Muḥammad seems to have painted no more. His son, Mīrzā ʿAlī (Muḥammadī), already a notable artist, became one of the leading painters of the next generation.

Sulṭān Muḥammad’s style was diverse, and he was considered a master by his contemporaries. In composition, colour, draftsmanship, verve, wit, and profundity he is clearly one of the greatest painters of the Islāmic world, on a par with Behzād.


Image referrences- Jon Thompson, Sheila R. Canby (eds)., Hunt for paradise, court art of Safavid Iran, 1501-1576, cat. exh. New York, Asia Society Museum, 2003-2004, Milan, Skira Editore, 2003, p. 117-118, n°4.29

Attribution: Sultan Muhammad [Public domain], via Wikimedia Commons

Biography:  Article: Encyclopedia Britannica. 2018. Sulṭān Muḥammad | Persian painter | Britannica.com. [ONLINE] Available at: https://www.britannica.com/biography/Sultan-Muhammad. [Accessed 30 April 2018].